The human journey has been a deep interest of mine for many decades. Therefore, it is not surprising that the first course will be on biography. The text is Tapestries, Weaving Life’s Journey, Updated and Enlarged Edition. It is available through SteinerBooks, Rudolf Steiner College Bookstore, but Amazon is not carrying the latest edition. The updated edition is far better than the earlier one that often shows up, and the pages will be different.
“An image of the complexity of human life is that of tapestry weaving. In each of our lives the warp is formed of those strands which are given: when we bring with us and what we are born into. As we examine the warp, we can see that some threads are tight, others are loose; some are smooth, others may be rough. The warp bears the imprint of the one who threaded it on the loom. This underlying foundation is the basis upon which we can build an imagination of what our weaving will be like. Then we take the shuttle in our hands – each to weave the tapestry of our lives. How we fashion it depends on how we respond to and interact with what we experience and encounter, how we shape it through our free will. Each of our lives is different; no two tapestries is the same.” P. xx-xxi.
Each lesson has commentary on the stage of life beginning with childhood and a list of questions. I have now entered ten lessons and others are coming. The questions are for you to think about and respond in whatever way you choose – keep notes, make sketches, conversation, meditation, or not. It is also a great benefit it to share with another person. I am not asking you to send in anything. There is no evaluation. These courses are for your own enjoyment and reflection. I hope you will join me on this journey. During this time of the pandemic when life is so crazy and unclear, working with your biography is a way of centering yourself and beginning a path through the stages of life. Depending on what you do with this experience, you will not be the same person afterwards. No one outside yourself may recognize the differences, but you will.
Best wishes,
Betty
This course offers readers the opportunity to study the rhythm of the seven-year-periods in their own lives. I will be referring to the biography chart on P. 82 in Tapestries, Weaving Life’s Journey, Updated and Enlarged Edition. This is not included in the early edition.
The seven-year-periods or phases form the basic rhythm of human life. Significant biological changes occur in the course of each approximate seven-year- period. In addition, every seven years leads to the birth of new elements in the unfolding of the unfolding individuality. Each seven-year- phase gradually develops into the next.
During our lives we experience moments of rest, moments of dynamic activity, and moments of chaos. It is quite common for a crisis to develop at the end of a seven-year-phase. When the crisis has passed, something new can come to expression. We can observe a similar parallel process in the plant world: in the stem of a plant we see contractions into the node and expansion into leaf, then the contraction into the calyx (bud) and expansion into flower. If we regularly contemplate this image, it can help us come to an understanding of phases in human life.
Birth to 7 years: the birth of the physical body
From birth each child is like one great sense organ, taking in sense impressions of all kinds from the outside world. Children turn these sense impressions into their own activity through imitation. By imitating those around them, they learn to stand upright and walk. They learn to understand and speak their mother tongue. The child takes the impressions into their physical body; if the sounds are quiet and soft, the child can breathe more rhythmically and relax, but if the noises are startling, or the lights are flickering, the child’s immature nervous system has a difficult time processing them. The child becomes exhausted, tense, and afraid.
Around the third year (between two and three), children experience their own sense of Self and start referring to themselves as “I.” Self-awareness now awakens in a rudimentary way and memory begins to develop. Although children of this age have moments of awake consciousness, they are in general rather “asleep.” At this stage, children enter into the world mainly through their will and movement. They are always doing something. Such movement forms the inner foundation for what they will feel in the next stage. Hidden forces are at work shaping the organs and completing the physical body. The culmination of this activity is expressed in the falling out of the milk teeth. At this time new creative powers are released for the next phase.
Questions for Birth – 7: Self-study or Shared-study.
Reading: Tapestries, pp. 15-34. “The alchemy of relationships”
Reflecting on our parents
“From the moment we are born we are never really alone. In the complex of relationships that weave through our lives, our parents form the strongest bond we have to the earth. Through them we have the gift of life, gender, physical characteristics, pre-disposition to illnesses, family, community, and nationality. We also have many personality and temperament characteristics such as strength of intellect, talents, and artistic gifts. “
“Through their capacities and attitudes our parents strongly influence our patterns of thought, our interests, attitudes, passions, physical talents, and ambitions. Our parents provide us with the blueprint of life, a primary which includes their relationship to the world of nature and to society, they home atmosphere they create for us and the way they relate to each of their children and to each other. . . . Our parents provide us with the prime example of what a relationship is. For the rest of our lives we measure our own experiences against the relationships we observed in our parents’ home – for better, or worse.”
“If they succeed in their task, they provide a cocoon within which we find love and shelter, acceptance and limitations, a sense of wholeness and purpose. When we leave home, they send us on our way with the map that charts our unique journey through life. . . . All those years of nurturing, of sacrifice, or protecting and guiding, of embodying that element of love which expresses the highest of human endeavors. But then we must leave them and, as the fairy tales say, go out into the world and seek our fortune.”
11. What feelings of gratitude do you have to your parents?
12. If you have step-parents, how do they relate to all these questions?
Some people consider our relationship to our parents as strictly genetic. Rudolf Steiner adds an interesting dimension when he states that we choose our parents as part of our karma.
13. If this is true, how does that change our thinking and feeling about our parents?
Before starting this lesson, it would be good to build your biography chart. Turn to p. 82. The picture of the life chart is below.
There are many different ways to chart your life so that you can reflect on the phases. The one I have found most useful is derived from Lee Sturgeon Day’s chart in her workbook Biography and Life Cycles (privately published), which I then use a little differently.
The life chart gives us a visual way to examine our life through time, particularly through grouping events in seven-year-phases. The left side of the U is for the twenty-one years of physical development, the first right side of the U is focused on soul development, and the remaining parallel bands on the right side are there to look at spiritual development.
It is helpful to use as large a sheet of paper as possible or sheets taped together so that you have room for your entries.
As we begin to go through the phases, you will be filling in people, events, illnesses, or insights that came at a particular time. It is best to use a pencil as you will be rearranging the space as more ideas come to mind.
Now let’s turn to the theme of Lesson #3- Brothers and Sisters. Reading: Tapestries, pp.24-34.
From Tapestries , p. 24
Our brothers and sisters are a central part of our identity as is being the son or daughter of a particular set of parents. Our siblings are the representatives of the larger world of society. What we learn with them teaches us social skills, how to defend ourselves, how to share, how to find a space for ourselves. Through our older siblings we gain a sense of what’s ahead of us, and from our younger ones we see what we have already passed through. We are constantly redefining ourselves within this sibling network. Our universe is widely expanded through their interests, their friends, and their path in life. . . . Each child has a different task in life.
Questions
Where are you in the birth order of your siblings? Only child? Second child? Youngest child? Middle Child?
Are there step-siblings or half-siblings as part of your family make-up?
Reflecting on your relationship with your siblings in your adult years: What warms your heart when you think of your siblings? Is there anything you would like to change? Describe one of your happiest times with your siblings? Are there aspects of your relationship with your siblings that you regret and want to change? How are you and your siblings relating to your parents as they age? How would you describe the relationship of yourself and your siblings with your grandparents, aunts, uncles, or cousins? If you needed to live with one of your siblings, whom would you choose, and why?
How do you think your personality was shaped because of your siblings?
Reading Tapestries, pp. 62-63
Consciousness awakens further, moving from a state of sleep to a dream-like condition. Inner soul-life intensifies. In the earlier period, creative formative powers were shaping the physical body, but now these become available to the soul as powers of imagination and thought, as image-forming activity. Children’s thinking at this age is influenced by strong feelings and personal experiences and expressed through imagination.
In the ninth year, children experience a change in which they feel a greater separation from their parents and from everything around them which had previously been imbued with magic and wholeness. Now they begin to experience the world more objectively. Life becomes ordinary.
Around the twelfth-year children’s thinking capacities develop from picture thinking to cause and effect thinking. They are now able to understand why and how things happen.
7-14
Reading: Tapestries, pp. 63
“The physical body goes through great hormonal change as the adult physical body takes shape. Feeling life becomes chaotic, expressing itself in powerful highs and lows and erratic swings from one to the other. The creative powers which worked on the physical body from birth to 7, and on the feelings from 7-14, are now working on the thinking. In the newness of this budding capacity, the spotlight of thinking directs its beam upon everything around them; at first they become critical of everything around them, questioning and perhaps rejecting aspects of the world that disappoint them…. Thinking gradually becomes more inward, no longer needed to be stimulated by strong soul experiences. It becomes conceptual and abstract. Their glimpse of the higher self around the seventeenth year gives adolescents a sense that there is purpose and meaning in life as well as disappointment. They begin to accept the contradictions of life, and with the spontaneous idealism of youth, put their energies to work for a better world.”
From p, 59
“ 1st lunar node is at 18 years, 7 months. This is a waking up to what we want to do in life, why we are here. It often expresses itself in the idealism of late adolescence and the protest against what is disappointing. Many young people have such a momentary experience when they sense they are more than they seem to be. It may be directed toward a particular profession or an interest they want to pursue. This experience which happens quite unconsciously, sometimes in a dream, fires our will to want to give something to the world. It then tends to fade in the busy-ness of life.”
Key Issues: identity formation, awakening of sexuality, questioning where you belong, awakening of independent judgment, changes in thinking capacity, sensing something higher in you.
Questions:
Dear Friends, I hope by now you have begun to reflect on your earlier years. Perhaps new insights are arising. It would be interesting to know if you are working with another person, or if you are working through your biography on your own. If you wish to send me any comments, please feel free to do so. I’d love hearing from you. I personally know about half of the group, and there are others whose names are not familiar. If you wish to let me know how you made the connection with the website, that would be interesting also.
Sending best wishes for the new year,
Betty
Reading: Tapestries, pp. 83-88.
In our twenties, we often live through impulses rather than thinking. We build up experiences and meet the world with enthusiasm. We swing this way and that way, wherever our senses pull us. We may follow our family’s expectations, but yearn to rebel. We may be in a long education path as we prepare for a career.
Or, we may do whatever we feel like, until it is time to settle down. It is a time to explore our individuality.
We explore our feelings, enjoy meeting different types of people, make new connections. Through it all, we may find what we really need. The challenge is to develop intimacy, deeper relationships, and walk the steps toward maturity.
This is a time of self-centeredness. Everything revolves around our feelings, our hopes, and our goals.
Questions to answer either with another person or explore in your journal. Include the key events, people, and deeds on your life chart.
From Tapestries, p. 127
Besides physical changes, other changes occur at this time in relationship to the people around us. The bold confidence of our twenties starts giving way to more sensitive awareness of ourselves. We may no longer be satisfied by relying only on our feelings: we become more inward, perhaps more thoughtful. It is time to become realistic and practical, to take stock of what we are doing and organize our time and our life. Are our decisions making sense? Have we taken all the factors into consideration? Are we keeping adequate records? We begin to harness our energy and focus it on specific tasks. Our earlier idealism or our search for excitement calms down as we come to grips with everyday life.
The 28-35 phase has to do with thinking, just as the 21-28 phase had a strong feeling quality…. The force of the critical intellect is a double-edged sword: it is very helpful in organizing our lives, helping to be objective, and becoming the master of our thoughts, but it can also pierce and wound other people. We can become aloof and hypercritical and begin to see mainly their faults and imperfections, losing the larger picture of who they are.
Tapestries – pp. 163- 193.
“ We move through our lives fixed ahead on our goals. We’ve got life figured out, but something’s not quite right. How can we explain a sinking, lonely, empty, and uncertain feeling that sweeps over us from time to time? …. These feelings of unease may come very gradually so that people learn to cope with them bit by bit (or at least think they do). Or a traumatic experience throws everything out of balance.
During this time, we meet the result of our actions in earlier phases of life. Up until now we have in some ways still been children, but at this stage we become fully responsible for what we do. The “I”, our unique individuality, has hopefully penetrated our soul life, and we stand solidly on the earth ….. From now on we sense that we are on our own and must act om our own and must act out of our free, independent will. No one can shield us anymore from the consequences of our deeds. These are the years in which we are most cut off from inspirations, in which the enthusiasms and ideals of our twenties seem far away. It is from this lowest point that we can begin to consciously rebuild our lives.”
This is the Consciousness Soul period, echoing Birth to 7. These years are also referred to as the Valley of the Shadows, and the 35th year is often described as the cosmic midnight of the soul.
Remember to chart key events and people on your chart.
In our forties, we enter a very dynamic stage of life. Many changes occur which call upon us to wake up and re-evaluate our lives. This time is often characterized by continuing crisis, opportunity, and change, and by a sense of rebirth.
We often take on new interests, change careers, and search for a way to satisfy an inner longing. Relationships are very important, and we seek out ones that help us explore new parts of ourselves. We tend to become more individualized rather that fulfilling someone else’s expectations of us.
We find ourselves having to meet the needs of our children and our parents, and sometimes wonder where we are.
42-49 – Wake up and re-evaluate!
Depending on your age, this chapter will describe you or at least tell you where you are heading. It is our attitude at this age that makes the difference. The two themes of this period are gaining perspective and feeling freedom. Imagine you are the Greek god Zeus peering down from the top of Mt. Olympus surveying your life. The most important voice that keeps whispering in your ear says: Change, change, change. You will consider five areas.
What is it that allows for growth? This is a time to reassess everything in our lives and make plans for change.
Reassess my relationships- my partnerships, friendships, family. We have to deal with past misunderstandings, experience forgiveness, feel gratitude for all that has been given to us.
Reassess my ambitions, desires and intentions. What is it I want out of life?
Reassess my work. Does it bring satisfaction? Am I longing to do something else?
Reassess my health. What changes do I need to make to live in a healthier way?
Reassess my home. Is this where I want to live for the next decades? Do I need to make changes in it to fit who I am now? What changes will I need to make to accommodate the next decades?
Reassess my values. Do I know what I hold most important? What am I willing to do to support it? Do I compromise my values or fight for them?
Once we complete the reassessment, we realize we have freedom – freedom to re-form ourselves, to be independent in our relationships, to live according to our own values. Now comes the hard work.
The weaknesses we have not faced and tried to deal with now become even more insistent. Unwillingness to look at ourselves objectively and accept criticism will only block our further growth. The longer we fool ourselves and deny responsibility for our behavior the harder it gets to change it. Our ability to be flexible is essential during this period.
Change includes risk and fear.
Further questions to help us along the way.
We no longer have to prove ourselves, and we can make choices about our lives without getting permission.
If we have worked through the challenges encountered in previous stages, many earlier conflicts will have been resolved, or are in the process of becoming so. If we can leave stormy emotions behind, we will find a time of peace, calm, simplicity, and we can enjoy the respect and confidence we have gained from life.
In the past we could use and misuse our bodies for the causes we believed in. However, at this next stage, we don’t have the same spurts of energy. We conserve our energy and choose where to place it. Rather than being emotionally charged with idealism, we develop a new kind of idealism, what Rudolf Steiner calls “achieved or mature idealism.” We can no longer depend on outer stimulus for our ideals but must achieve them through our own efforts.
One of the major challenges during this time is to be truly concerned and interested in others rather than being focused on ourselves.
We will pause here and look back at what you have done so far. I have sent you questions for nine phases of your life. When you come to your present age, that will complete your tasks for now. In the future, you can continue with the questions. However, if you are planning to work with an elder, perhaps a parent, grandparent, or friend, you would continue with the next phases. In the next weeks, I’ll add thoughts about the time after sixty-three.
For now, let’s begin to reflect by looking at your chart. The more you have written on the chart, the more interesting it will be. Rather than getting your chart all cluttered, there are other ways to do this. One way is make a number of charts (copied or drawn) for different topics. For example, one chart may be for relationships, another for health issues, or for work interests, jobs, and professions. I recently did one to trace my involvement with art and crafts. After I went through my biography where I had such experiences, I was filled with understanding and gratitude for those who introduced them into my life.
Now begins the interesting part. First you can look at the whole chart and see if there are any themes that keep emerging in different ways at different times. That would be something to think about. How does that theme carry meaning and purpose in your life?
For example, a doctor, was trying to discover whether to change her career in her late fifties. When she did the biography chart, she discovered that many of her happy family moments from childhood through adulthood had to do with food. After many discussions, she realized that she wanted to work with nutrition for those immigrants who were struggling with health issues by giving up their native diet and eating too much junk food here in the U.S. She developed monthly sessions with a chef offering ways of cooking with healthy foods, including sending her patients home with food. She realized that the success of these sessions meant she didn’t have to change careers, but could incorporate them into her practice.
Another way of working with the chart is to look horizontally back to an earlier phase. For example, between 35- 42, look also at Birth to 7. Are there any common threads, events, relationships? You can do this with each phase by looking across to the earlier one. It’s always interesting to look at the 9-year-change (between 8 and 10) and then come across to around 33. Both are important times of change. Do you see any similar issues?
Every time you work with the chart, new memories emerge and new understandings begin to awaken.
If you have any questions, you can email me at [email protected].
Beyond Sixty-three
We are living longer than our grandparents. While 72 used to be the average age of a life, it is now in the eighties, with many people living into their nineties, According to Rudolf Steiner, most of the karmic deeds we have come to meet have happened by the time we are seventy. After that, we are free to decide which situations seem to be deeply connected to our destiny. Feeling free is a keynote of this time. This doesn’t mean everything in life is easy, but it means we have choices in how to respond to what life brings. We are more conscious. Yet, we can also decide not to pay attention to what challenges life brings. We can distract ourselves to avoid pain or expectations. We are free to choose our attitude. We can look at a health challenge as a punishment, bad luck, or something we can learn from.
After we pass 63, it is like we are having a new birth. As a child learns to crawl and then walk, everything in life is a discovery. The child meets the world with joy. Once we pass 63, we have seven years to complete the cycle until we arrive at seventy. We become more mature, new capacities arise, and we are more able to explore our inner world as well as the outer world. We can see the broad results of our actions and become more responsible with our deeds.
In my own life, my sixties were full of excitement, travel, and connections. My seventies were difficult with health issues and challenging professional situations. It was those hard times that became the most fruitful in turning inward to ask myself questions about my destiny. It was when I turned eighty that I began to feel that this was definitely another stage of life. I could sense the need to slow down, to consider my physical health, emotional health, and spiritual health. By doing this, new aspects of life were able to move into center stage and claim their prominence. At 82 now, I’m experiencing what we are all experiencing during the pandemic – choosing how to respond to isolation, concern for others as well as ourselves, and staying connected. However, it is also an opportunity to recognize that we are offered a space worldwide to consider how we have treated our planet, the sea, the land, the animals, and to wake up to the reality that many of our fellow human beings have not received proper respect and support in society. While we still have time in this life, we can do something about them. While we may feel melancholic about the loss of a year in which we could be active, travel, visit grandchildren, or attend concerts or plays, we can find other ways to make this year a blessing.
We’ve all met people who have many challenges, yet they present a graceful way of meeting the world, finding beauty in small things, awake to the needs of others. Wisdom lives through them. Slowing down offers an opportunity for contemplation, peace, and insight. However, we are not saints, and we respond to life’s challenges in many different ways, including with humor.
This reminds me of a delightful experience I had with one of my mentors whom I had consistently looked to for guidance during my early teaching years. In her early nineties, she was bedridden and often enjoyed doing jigsaw puzzles. As I enjoy them also, a friend had sent one to me, tiny pieces in a beautifully designed box. I sent it to my elderly friend as a gift. I didn’t hear anything for a few weeks. Then I called.
She said, “I can’t do anything with that darn puzzle. There’s no picture, and the pieces are tiny. I’m about to throw it away.”
I responded, “There’s a folded paper with the picture at the bottom of the box.”
Her response, “Oh, fine, I’ll get it, but you know my dear, it is frustrating to send an old woman something which she has to figure out. Why didn’t you put the picture on top?”
She didn’t mean to be rude, she was just direct. And she was correct.
Here are questions for you to mull over as it’s the start of a new year. You may be of this age to answer the questions about your own life, or you may use them in conversations with the elderly people you know. I believe such conversations will offer a rich and profound connection.
Questions